Likelellong tsa batho ba mehleng ea kajeno, khopolo ea ho ja meroho, e le karolo e tlamang ea ho ikoetlisa moeeng, e amahanngoa haholo le meetlo ea Bochabela (Vedic, Buddhist) le pono ea lefatše. Leha ho le joalo, lebaka la khopolo e joalo ha se ho hang hore tloaelo le thuto ea Bokreste ha e na mohopolo oa ho hana nama. E fapane: ho tloha qalong ea ho hlaha ha Bokreste ho Rus, mokhoa oa eona e ne e le "leano le itseng la ho sekisetsa" le litlhoko tsa batho ba tloaelehileng, ba neng ba sa batle ho "kena ka botebo" mekhoeng ea moea, le ka litakatso tsa ba boholong. Mohlala oa mohlala ke "Legend mabapi le khetho ea tumelo ea Khosana Vladimir", e fumanehang ho "Tale of Bygone Years" bakeng sa 986. About the reason for the rejection of Islam by Vladimir, the legend says this: “But this is what he disliked: circumcision and abstinence from pork meat, and about drinking, even more so, he said: “We cannot be without it, for fun in Rus’ is drinking.” Often this phrase is interpreted as the beginning of the widespread and propaganda of drunkenness among the Russian people. E talimane le monahano o joalo oa bo-ralipolotiki, kereke ha ea ka ea bolela hohle ka tlhokahalo ea ho tela nama le veine bakeng sa letšoele le leholo la balumeli. Boemo ba leholimo le litloaelo tsa setso tsa Rus ha lia ka tsa kenya letsoho ho sena. Taba e le 'ngoe feela ea ho ila nama, e tsejoang ke baitlami le litho tsa kereke, ke Great Lent. Ka sebele poso ena e ka bitsoa ea bohlokoa ka ho fetisisa ho motho leha e le ofe ea lumelang oa Orthodox. E boetse e bitsoa Fortecost e Halalelang, e le sehopotso sa matsatsi a 40 a ho itima lijo ha Jesu Kreste a le lefeelleng. Matsatsi a mashome a mane a nepahetseng (libeke tse tšeletseng) a lateloa ke Beke e Halalelang - sehopotso sa mahlomola (litakatso) tsa Kreste, tseo Mopholosi oa lefats'e a ileng a ithaopela ho li nka ho koahela libe tsa batho. Beke e Halalelang e fela ka matsatsi a phomolo a bohlokoa le a khanyang ka ho fetesisa a Bokreste - Paseka kapa Tsoho ea Kreste. Matsatsing 'ohle a ho itima lijo, ho thibetsoe ho ja lijo tse "potlako": nama le lihlahisoa tsa lebese. Hape ho thibetsoe ka thata-thata ho tsuba le ho noa lino tse tahang. Molao oa motheo oa kereke o lumella ka Meqebelo le Lisontaha tsa Great Lent ho noa krasovuli e fetang tse tharo (sejana se lekanang le feisi e konngoeng) ea veine lijong. Litlhapi li lumelloa ho jeoa feela ke ba fokolang, joalo ka mokhelo. Kajeno, nakong ea ho itima lijo, li-cafes tse ngata li fana ka menu e khethehileng, 'me li-pastries, mayonnaise le lihlahisoa tse ling tse atileng tse se nang mahe li hlaha mabenkeleng. Ho ea ka Buka ea Genese, qalong, ka letsatsi la botšelela la pōpo, Jehova o ile a lumella motho le liphoofolo tsohle lijo tsa meroho feela: “Bonang! tsa sefate se behang peo: sena e tla ba lijo tsa lōna” (1.29:XNUMX). Qalong ha ho motho kapa phoofolo leha e le efe e neng e bolaeana ’me e ne e sa ntšane kotsi. Mehla ea bokahohleng ea “bajang nama” e ile ea tsoela pele ho fihlela nakong ea ho senyeha ha moloko oa batho pele ho Moroallo oa lefatše lohle. Likarolo tse ngata tsa nalane ea Testamente ea Khale li bonts'a hore tumello ea ho ja nama ke tumellano feela le takatso e manganga ea motho. Ke ka lebaka leo, ha sechaba sa Iseraele se tloha Egepeta, se tšoantšetsang bokhoba ba moea qalong ea boitsebiso, potso e reng “ke mang ea tla re fepa nama?” (Num. 11:4) e nkuoa ke Bibele e le “tšubuhlellano” - tabatabelo e fosahetseng ea moea oa motho. Buka ea Numere e bolela kamoo, ka ho se khotsofale ke manna a rometsoeng ho bona ke Morena, Bajode ba ile ba qala ho korotla, ba batla nama bakeng sa lijo. Morena ea halefileng a ba romela likoekoe, empa hoseng ho hlahlamang bohle ba jang linonyana ba ile ba otloa ke lefu la seoa: “33. Nama e ne e ntse e le menong a bona, e eso ho jewe, ha kgalefo ya Jehova e tukela setjhaba, mme Jehova a otla setjhaba ka kotlo e kgolo haholo. 34 And they called the name of this place: Kibrot – Gattaava, for there they buried a whimsical people ”(Num. 11: 33-34). Ho ja nama ea phoofolo ea sehlabelo, pele ho tsohle, ho ne ho e-na le moelelo oa tšoantšetso (sehlabelo ho Ea Matla ’Ohle sa litakatso tsa liphoofolo tse lebisang sebeng). Neano ea boholo-holo, eo ka nako eo e neng e kenyelelitsoe Molaong oa Moshe, ha e le hantle, e ne e nka hore nama ke moetlo feela. Testamente e Ncha e na le litlhaloso tse ngata tseo ka ntle li sa lumellaneng le khopolo ea ho ja nama. Ka mohlala, mohlolo o tsebahalang oa ha Jesu a ne a fepa batho ba bangata ka litlhapi tse peli le mahobe a mahlano ( Matheu 15:36 ). Leha ho le joalo, motho ha aa lokela ho hopola feela taba ea sebele, empa hape le moelelo oa tšoantšetso oa ketsahalo ena. Letšoao la litlhapi e ne e le letšoao la sekhukhu le password ea mantsoe, e tsoang lentsoeng la Segerike ichthus, tlhapi. In fact, it was an acrostic composed of capital letters of the Greek phrase: “Iesous Christos Theou Uios Soter” – “Jesus Christ, Son of God, Savior.” The frequent references to fish are symbolic of Christ, and have nothing to do with eating dead fish. Empa letšoao la tlhapi le ne le sa amoheloe ke Baroma. Ba ile ba khetha pontšo ea sefapano, ba khetha ho tsepamisa maikutlo haholo lefung la Jesu ho e-na le bophelong ba hae bo ikhethang. Nalane ea liphetolelo tsa Likosepele ka lipuo tse fapaneng tsa lefatše e lokeloa ke tlhahlobo e fapaneng. Ka mohlala, esita le Bibeleng ea Senyesemane ea mehleng ea Morena George, libaka tse ’maloa Likosepeleng tseo ho tsona ho sebelisitsoeng mantsoe a Segerike “trophe” (lijo) le “broma” (lijo) a fetoletsoeng e le “nama”. Ka lehlohonolo, phetolelong ea sinoto ea Orthodox ea Serussia, boholo ba mefokolo ena e ile ea lokisoa. Leha ho le joalo, temana e buang ka Johanne Mokolobetsi e re o ne a ja “tsie”, eo hangata e hlalosoang e le “mofuta oa litsie” (Matt. 3,4). Ha e le hantle, lentsoe la Segerike “tsie” le bolela litholoana tsa sefate sa pseudo-acacia kapa carob, seo e neng e le bohobe ba St. John. Tloaelong ea baapostola, re fumana litšupiso tsa melemo ea ho ila nama bakeng sa bophelo ba moea. Moapostola Pauluse o re: “Ho molemo ho se je nama, ho se noe veine, le ho se etse letho leo ka lona mor’eno a khoptjoang, kapa a khopeha kapa a tepella.” (Bar. 14:21). Ka hona, haeba lijo li khopisa mor’eso, nke ke ka ja nama le ka mohla, e le hore ke se ke ka khopisa mor’eso.” ( 1 Bakor. 8: 13). Eusebius, Mobishopo oa Cesarea oa Palestine le Nicephorus, bo-rahistori ba kereke, ba bolokile libukeng tsa bona bopaki ba Philo, rafilosofi oa Mojuda, ea phetseng mehleng ea baapostola. Ha a rorisa bophelo bo khabane ba Bakreste ba Egepeta, o re: “Ba (ke hore Bakreste) ba tlohela ho ameha hohle ka leruo la nakoana 'me ha ba hlokomele thepa ea bona, ba sa nke letho lefatšeng e le la bona, e le la bohlokoa ho bona. <...> Ha ho le a mong wa bona ya nwang veine, mme kaofela ha bona ha ba je nama, ho etswa letswai feela le hysop ( jwang bo babang) bohobeng le metsing. "Charter of the hermit life" e tummeng ea St. Anthony e Moholo (251-356), e mong oa bathehi ba setsi sa monasticism. Khaolong ea "Ka Lijo" St. Anthony writes: (37) “Do not eat meat at all”, (38) “do not approach the place where wine is sharpened.” How different these sayings are from the widely propagated images of fat, not quite sober monks with a cup of wine in one hand and a juicy ham in the other! Ho buuoa ka ho hana nama, hammoho le mekhoa e meng ea mosebetsi oa moea, e teng libukeng tsa bophelo ba batho ba bangata ba hlahelletseng ba li-ascetics. “Bophelo ba Sergius oa Radonezh, Setsebi sa Mehlolo” ea tlaleha: “Ho tloha matsatsing a pele feela a bophelo ba hae, lesea le ile la iponahatsa le potlakile haholo. Batsoali le ba potolohileng lesea ba ile ba qala ho hlokomela hore ha aa ka a ja lebese la ’mè ka Laboraro le Labohlano; ka matsatsi a mang ha a ne a ja nama ha aa ka a tšoara matsoele a 'm'ae; ha ’mè eo a hlokomela sena, o ile a hana ka ho feletseng lijo tsa nama. “Bophelo” boa paka: “Ka ho iphumanela lijo, moitlami enoa o ile a itima lijo ka thata, a ja hang ka letsatsi, ’me ka Laboraro le Labohlano o ile a itima lijo ka ho feletseng. Bekeng ea pele ea Lente e Halalelang, ha aa ka a ja lijo ho fihlela Moqebelo, ha a amohela Selallo sa Liphiri tse Halalelang. HYPERLINK “” In the heat of summer, the reverend gathered moss in the swamp to fertilize the garden; mosquitoes mercilessly stung him, but he complacently endured this suffering, saying: “Passion is destroyed by suffering and sorrow, either arbitrary or sent by Providence.” For about three years, the monk ate only one herb, the goutweed, which grew around his cell. Hape ho na le mehopolo ea kamoo St. Seraphim o ile a fepa bere e khōlō ka bohobe boo a neng a bo tliselitsoe ho tsoa ntlong ea baitlami. Ka mohlala, Matrona Anemnyasevskaya ea Hlohonolofalitsoeng (lekholong la XIX) o ne a foufetse ho tloha bongoaneng. O ne a shebile liphatlalatso ka ho khetheha. Ha ke so je nama ho tloha ha ke le lilemo li leshome le metso e supileng. Ho phaella ho Laboraro le Labohlano, o ne a itima lijo ka Mantaha. Nakong ea ho itima lijo kerekeng, o ne a sa je letho kapa a ja hanyenyane haholo. Martyr Eugene, Metropolitan of Nizhny Novgorod XX century) from 1927 to 1929 was in exile in the Zyryansk region (Komi A.O.). Vladyka e ne e le lebelo le thata, 'me ho sa tsotellehe maemo a bophelo ba kampong, ha ho mohla a kileng a ja nama kapa tlhapi haeba e ne e fanoa ka nako e fosahetseng. Ho e 'ngoe ea likarolo, motho ea ka sehloohong, ntate Anatoly, o re: - Rekisa ntho e' ngoe le e 'ngoe e hloekile. – Tsohle? – Hloekisa tsohle. Huh? E rekise, u ke ke ua ikoahlaea. Bakeng sa kolobe ea hau, ke utloile hore ba tla fana ka chelete e ntle.
2022-11-11