Ho se je nama ka mabaka a bolumeli ha hoa tšohloa ka molao sehloohong sena: “Ke utloisisa ba sa jeng nama ka mabaka a bolumeli. Ena ke karolo ea tumelo ea bona 'me ha ho utloahale ho ea ka tsela ena - motho o na le tokelo ea ho lumela ho seo e leng sa bohlokoa ho eena. <…> Let’s move on to the category of interlocutors for whom non-religious aspects are important.” The main provisions of the author are as follows: Next comes the question: then why did the plants “guilty” before the animals? Sengoliloeng se etsa hore batho ba sa jeng meroho ba nahane ka ho nepahala ha mokhoa oa bona oa bophelo. Ha ke motho ea ratang ho ja meroho. Empa kaha sehlooho seo se ile sa etsa hore le ’na ke nahane, ke nka e le ho loketseng ho bolela karabo ea ka potsong e phahamisitsoeng. Lijo leha e le life, haeba li nahanoa le ho leka-lekana, li khotsofatsa litlhoko tsa 'mele tsa livithamine le liminerale. Ka ho rata, re ka ba "libatana" le "herbivores". Boikutlo bona bo teng ho rona ka tlhaho: leka ho bontša ngoana ketsahalo ea polao e sehlōhō - 'me u tla bona karabelo ea hae e mpe haholo. Ketsahalo ea ho kha litholoana kapa ho itšeha litsebe ha e tsose maikutlo a joalo, ka ntle ho khopolo leha e le efe. Liroki tsa marato li ne li rata ho lla ka "tsebe e timelang tlas'a sekele ea mokotuli oa 'molai", empa tabeng ea bona sena e mpa e le papiso ea ho tšoantša bophelo ba motho, ho hang ha se tlhaloso ea tikoloho ... Ka hona, ea potso ea sengoloa e loketse joalo ka boikoetliso ba kelello le filosofi, empa e le osele ho phalete ea maikutlo a batho. Mohlomong mongoli o ne a tla be a nepile haeba batho ba nang le mekhoa e metle ea ho ja meroho ba ne ba latela motlae o tsebahalang: “Na u rata liphoofolo? Che, ke hloile limela. Empa ha ho joalo. Ha a hatisa hore batho ba limela ka mokhoa leha e le ofe ba bolaea limela le libaktheria, mongoli o ba qosa ka bolotsana le ho se lumellane. “Bophelo ke ntho e ikhethang. 'Me ke booatla ho e pshatla haufi le mola oa limela tsa nama. Sena ke ho hloka toka ho lintho tsohle tse phelang. E a mano, ka mor'a tsohle. <...> Boemong bo joalo, litapole, radishes, burdock, koro ha li na monyetla. Silent plants will absolutely lose to furry animals.” Looks convincing. Leha ho le joalo, ha e le hantle, ha se pono ea lefatše ea batho ba jang meroho, empa khopolo ea mongoli "ho ja motho e mong le e mong kapa u se ke ua ja mang kapa mang" e sa tsebeng letho ka bana. This is tantamount to saying – “if you can not show violence – then let it come out of the screens of computer games on the streets”, “if you can not restrain sensual impulses, then arrange orgies.” But is this how a person of the XNUMXst century should be? “Ho ’nile ha ’makatsa hore har’a baloaneli ba litokelo tsa liphoofolo motho a ka fumana mabifi ho batho. Re phela nakong e makatsang ha ho ne ho hlaha lentsoe le kang eco-terrorism. Takatso ee ea ho ba sefofu e tsoa hokae? Among vegan activists, one can meet aggression, hatred, no less than among those who go hunting.” Of course, any terrorism is evil, but quite peaceful protests of the “greens” against blatant violations of human rights are often called this big name. Ka mohlala, boipelaetso khahlanong le ho kenngoa ha litšila tsa nyutlelie (ho tloha Europe) naheng ea rona bakeng sa ho sebetsa le ho lahloa (Russia). Ha e le hantle, ho na le limela tse chesehang tse ikemiselitseng ho khama "monna ea nang le steak", empa bongata ke batho ba hlaphohetsoeng kelellong: ho tloha Bernard Shaw ho ea Plato. Ho isa bohōleng bo itseng, ke utloisisa maikutlo a mongoli. Naheng ea Russia e mabifi, moo lilemong tse mashome a seng makae tse fetileng e neng e se linku, empa batho ba ne ba etsoa mahlabelo lialetareng tsa likampo tsa mahloriso, na e ne e le ka pel’a “barab’abo rōna ba banyenyane”?
2022-11-11